In The Mind Of The Universe – Dennis William Hauck (1)

Finally, we come to the single cipher for both Salt (matter) and planet Earth. The Heavenly Spheres in Kabbalah In the Jewish map of consciousness known as the “Kabbalah” (or “Qaba- lah”) we find similar heavenly spheres known as “sephiroth” (singular “se- phira”), which are arranged in the form of a three-pillared Tree of Life (shown on next page). Each sephira is seen as having a light burning within it that sig- nifies divine consciousness.

In the kabbalistic scheme, the monadic mind of the Hermetic Empyrean is also located outside our universe in what Jewish mystics called the Atzmus (“Es- sence Beyond”). Atzmus is outside our reality, yet it permeates all levels of the Tree of Life though the divine Word or logos, which is visualized as a bolt of lightning from the Ein Sof (“the Infinite above”) entering the Abyss.

This is the “First Cause” emerging from the Tenth Heaven in the Hermetic system. Next, the logos lightning bolt strikes the Tree of Life at the highest point, a ce- lestial sphere called Kether (“Crown”), which is the divine Will (or realiza- tion of the logos) expressed as pure monadic light. This is the Ninth Heaven or “Mind the Maker” in the Hermetic system.

When the logos lightning bolt strikes strikes the next sephira, Chokmah (“Wisdom”), the divine emana- tions split into duality forming two branches, a feminine alignment called Jachin (“Pillar of Mercy”) and a masculine alignment called Boaz Figure 43. Kabbalistic Tree of Life diagram with Logos Lightning Bolt. (“Pillar of Severity”). At this point, a third middle pillar emerges reconciling all the pre- viously opposing sephirot.

This conciliatory pillar is known as the “Pillar of Equilibrium” centered on the sephira of the heart called Ti- phareth (“Beauty”). This middle pillar origi- nates in the crown sephira of Kether and passes through a mysterious hidden eleventh sephira named Daath (“Unifying Knowledge”), which is associated with the dark wisdom of the subconscious mind. The Pillar of Equilibrium continues from Ti- phareth to the ninth sephira Yesod (“Founda- tion of Memory”) and culminates in the tenth sephira Malkuth (“Kingdom of the Mani- fested Realm”). All the sephiroth on the Tree of Life correspond to the Hermetic model of heavenly spheres as shown in the chart below: Ein Sof (Infinite Above) Tenth Heaven First Cause (The Word or logos; Information) Kether (Crown – Divine Will) Ninth Heaven First Mover (Mind the Maker; Creation) Chokmah (Wisdom) Eighth Heaven Firmament of Stars (Zo- diac) Binah (Humility) Seventh Heaven Saturn (Lead Archetype) Chesed (Mercy) Sixth Heaven Jupiter (Tin Archetype) Geburah (Strength) Fifth Heaven Mars (Iron Archetype) Tiphareth (Beauty) Fourth Heaven Sun (Gold Archetype) .Netzach (Endurance) Third Heaven Venus (Copper Archetype) Hod (Splendor) Second Heaven Mercury (Quicksilver Ar- chetype) Yesod (Foundation) First Heaven Moon (Silver Archetype) Malkuth (Kingdom) Manifestation Earth (Four Elements) Figure 44.

Projection of the monadic mind (logos lightning bolt) by Robert Fludd, 1617.

Cover Image – “The Monad—Wormhole-Portal–Vortex” by artist Gentry. Licensed 2023 via Pixabay for Image #2514312 Copyright © 2024 Dennis William Hauck All rights reserved. Alchemergy Publishing Bruce A. Schaffenberger, Editor MonadManifesto.com PREFACE: THE MONAD MANIFESTO This book is a completely revised and expanded edition of The Monad Man- ifesto: Merging Science and Spirituality (2022).

In many ways, that book was a response to the computer science classic “The Monad Manifesto,” a technical tome written by software engineer Jeffrey Snover in 2002. Snover was trying to reconcile the Unix operating system (based on editing text files) with Microsoft’s Windows API system (based on manipulating files of data known as “objects”), so that the two applications could talk to each other.

Technically, he needed to find a piping system to merge several steps in Unix into one step without having to parse hundreds of lines of text to get the desired results. Snover found his solution in a 300-year-old book called Monadology, writ- ten by the German philosopher Gottfried Wilhelm Leibniz. In that book, Leibniz defined the “Monad” as the fundamental source of reality which joins lesser monads together to complete tasks in the physical universe.

Snover recognized Leibniz’ cosmological model in the Unix format and de- veloped a new system he called “Monad” (later renamed “Windows Power Shell” by Microsoft). Snover’s Monad consists of thousands of lesser mon- ads or “cmdlets” (“command applets”) arranged in a pipeline that joins mul- tiple cmdlets to accomplish specific tasks. By using monad pipelines rather than parsing endless lines of text, programmers could create software much more efficiently. But Snover’s “Monad Manifesto” was not the first attempt to apply monad cosmology to computers. In 1967, Konrad Zuse, who is considered the “fa- ther of automation,” proposed that the entire universe is a “Cellular Automa- ton” running on an evolving array of monad cells, each of which can store digital information.

In 1978, computer scientist Edward Fredkin expanded Zuze’s work into a virtual cosmology known as “Digital Physics.” The very idea that there might be a “digital physics” at work in the universe spawned scores of far-out ideas—everything from Digimon to the Matrix. But the dramatic theories of Digital Physics made Leibniz’ dry Monadology come alive for me.

This is a short excerpt from the opening of “” by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.

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