{"id":252724,"date":"2026-07-13T02:18:51","date_gmt":"2026-07-12T23:18:51","guid":{"rendered":"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/"},"modified":"2026-07-13T02:18:51","modified_gmt":"2026-07-12T23:18:51","slug":"a-defence-of-pretence-indira-ghose","status":"publish","type":"post","link":"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/","title":{"rendered":"A Defence Of Pretence &#8211; Indira Ghose"},"content":{"rendered":"<figure style=\"text-align:center;margin:0 auto 1.5em;\"><img decoding=\"async\" src=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/0c4430ccbc88ac05.jpg\" alt=\" - Unknown book cover\" style=\"max-width:300px;width:100%;height:auto;box-shadow:0 4px 12px rgba(0,0,0,.25);border-radius:4px;\"\/><\/figure>\n<p>Even texts that castigate abuses of court life, such as Roger Ascham\u2019s Scholemaster (1570) or Edmund Spenser\u2019s Mother Hubberds Tale (published in 1591, but written at least a decade earlier), reveal an underlying faith in the courtly system, he argues, which continued until the 1590s, when disillusionment set in. Nor did the English share the French hostility towards Italian culture, which, despite the taint of papacy, continued to radiate an air of elegance and sophistication (120\u201322).<\/p>\n<p>Javitch\u2019s argument is persuasive, even if not all the evidence he adduces is equally convincing. He points out that North translates a line in which Philibert explicitly announces his satirical aim\u2014claiming in writing the treatise, \u2018je n\u2019ay pu que je n\u2019aye fait le Democrite, &#038; us\u00e9 de facities\u2019\u2014as \u2018I have played Democrates, &#038; applyed the whole too a pleasant [humorous] conclusion\u2019 (B5v).<\/p>\n<p>Javitch contends that the replacement of Democritus, the laughing philosopher, with Democrates, an otherwise unknown Presocratic thinker, was a sign of misinterpretation on the part of the translator which had the effect of obscuring the reference (110). However, the names of the two philosophers were frequently confused, and are both accepted as relating to Democritus.11 The fact that The Philosopher of the Court appears in Harvey\u2019s list of recommended reading is not necessarily proof that the satire was misunderstood, as Javitch believes (115).<\/p>\n<p>Early moderns were utilitarian readers, and selectively plundered works for ideas they could use for their own purposes. To a certain extent this is, of course, true of all readers. It is worth recalling, however, that in the Elizabethan age, the translation of prestigious foreign works was regarded as a national project, a matter of cultural transmission of high-end goods to a society racked with a sense of inferiority. The ironic thrust of the treatise is flagged up in the second edition.<\/p>\n<p>It contains an additional poem by \u2018Le Petit Angevin\u2019, the sobriquet of the poet Jean Maugin, which explicitly drew attention to its comic matter in the lines, \u2018I only wanted to warn you \/ In a word and without lying \/ That you will find matter for laughter here \/ Far more than I could say\u2019.12 As Pauline Smith has shown, North used this edition, although he did not translate the poem, nor the dedicatory sonnets by Maurice Sc\u00e8ve and O.<\/p>\n<p>B.<\/p>\n<blockquote>\n<p>Copyright \u00a9 2025 by Princeton University Press Princeton University Press is committed to the protection of copyright and the intellectual property our authors entrust to us. Copyright promotes the progress and integrity of knowledge created by humans. By engaging with an authorized copy of this work, you are supporting creators and the global exchange of ideas. As this work is protected by copyright, any reproduction or distribution of it in any form for any purpose requires permission; permission requests should be sent to permissions@press.princeton.edu. Ingestion of any IP for any AI purposes is strictly prohibited.<\/p>\n<p>Published by Princeton University Press 41 William Street, Princeton, New Jersey 08540 99 Banbury Road, Oxford OX2 6JX press.princeton.edu GPSR Authorized Representative: Easy Access System Europe &#8211; Mustam\u00e4e tee 50, 10621 Tallinn, Estonia, gpsr.requests@easproject.com All Rights Reserved ISBN 978-0-691-26999-3 ISBN (pbk.) 978-0-691-26998-6 ISBN (e-book) 978-0-691-27000-5 Version 1.0 British Library Cataloging-in-Publication Data is available Editorial: Ben Tate and Josh Drake Production Editorial: Jenny Wolkowicki Cover design: Katie Osborne Production: Lauren Reese Publicity: William Pagdatoon and Charlotte Coyne Copyeditor: Joseph Dahm Cover credit: The Picture Art Collection \/ Alamy Stock Photo 1kitap1.com\/en To Walter 1kitap1.com\/en CONTENTS Illustrations ix Introduction 1 1 Castiglione, The Merchant of Venice, and the Imperative of Style 29 2 Manners and the Market 69 3 Theatricality and Lies in Coriolanus 109 4 Sejanus and the Degradation of Civility 148 5 Wit and the Art of Jesting 185 Conclusion 223 Acknowledgements 231 Bibliography 233 Index 257 1kitap1.com\/en ILLUSTRATIONS 1.<\/p>\n<p>Giovanni Battista Moroni, The Knight in Black (ca. 1567) 2. Raphael, Portrait of Baldassare Castiglione (ca. 1514\u201315) 3. John Massey Wright (1777\u20131866), scene from The Merchant of Venice 4. Hans Holbein the Younger, Portrait of Desiderius Erasmus of Rotterdam with Renaissance Pilaster (1523) 5. Title page of A Fair Quarrel (1622) by Thomas Middleton and William Rowley 6. Jacopo Pontormo, Monsignor della Casa (1541\u201344) 7. Soma Orlai Petrich, Coriolanus (1869) 8. Paul van Somer I, Portrait of Francis Bacon (1617) 9.<\/p>\n<p>Jan Luyken, Sejanus, Favourite of Emperor Tiberius, Strangled, and at the Gemonian Stairs, Miserably Abused (1698) 10. Andrea del Sarto, Portrait of a Lady with a Book (ca. 1528) 11. Michele Beneditti, Falstaff at Herne\u2019s Oak (1793) 1kitap1.com\/en Introduction CIVILITY, WE ARE TOLD, is in crisis. In an increasingly polarised world, the ability to live together in civil society with a modicum of cordiality appears to be receding.<\/p>\n<p>Common courtesy is in decline, as is the willingness to interact with those outside our own cohort and engage with views that contradict our own. Outrage and anger dominate discourse on social media.<\/p>\n<\/blockquote>\n<p><em>This is a short excerpt from the opening of &ldquo;&rdquo; by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.<\/em><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/#Book_Information\" >Book Information<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/#Reading_Word_Statistics\" >Reading &amp; Word Statistics<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/#Most_Frequent_Words\" >Most Frequent Words<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/1kitap1.com\/en\/a-defence-of-pretence-indira-ghose\/#PDF_Download\" >PDF Download<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Book_Information\"><\/span>Book Information<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Unique ID:<\/strong> 0c4430ccbc88ac05<\/li>\n<li><strong>File Extension:<\/strong> .pdf<\/li>\n<li><strong>File Size:<\/strong> 16,370,886 bytes (15.612 MB)<\/li>\n<li><strong>Title:<\/strong> &#8211;<\/li>\n<li><strong>Author:<\/strong> Unknown<\/li>\n<li><strong>ISBN:<\/strong> 9780691269993, 9780691269986, 9780691270005<\/li>\n<li><strong>Pages:<\/strong> 297<\/li>\n<li><strong>Language:<\/strong> English (en)<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Reading_Word_Statistics\"><\/span>Reading &amp; Word Statistics<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Estimated Reading Time:<\/strong> 550.49 minutes<\/li>\n<li><strong>Total Words:<\/strong> 110,097<\/li>\n<li><strong>Total Characters:<\/strong> 691,412<\/li>\n<li><strong>Average Words per Page:<\/strong> 370.7<\/li>\n<li><strong>Average Characters per Page:<\/strong> 2327.99<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Most_Frequent_Words\"><\/span>Most Frequent Words<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>see (407), civility (330), social (279), play (277), one (255), press (253), university (251), between (221), early (206), society (205), modern (191), also (188), life (179), courtier (175), cambridge (175), renaissance (167), book (161), shakespeare (151), manners (147), man (143), court (140), good (134), courtesy (133), coriolanus (131), others (131), england (130), civil (130), one\u2019s (130), oxford (128), jonson (126), english (123), thomas (121), rhetoric (116), world (114), art (110), virtue (107), himself (105), plays (104), honour (104), wit (103), dissimulation (102), human (99), like (99), culture (99), cicero (99), new (98), gentleman (98), political (97), trans (93), first (92), castiglione (89), john (89), role (89), men (89), classical (89), city (88), whose (87), theatre (85), text (84), time (82), however (82), common (79), against (79), erasmus (78), truth (78), every (78), sejanus (77), part (76), london (76), works (75), behaviour (74), comedy (74), term (73), way (73), two (72), true (72), even (71), set (71), treatise (71), self (70), lying (70), notion (69), nobility (69), well (68), state (68), words (68), century (67), another (67), jonson\u2019s (67), ideal (66), members (66), order (66), literature (65), ben (64), means (64), castiglione\u2019s (64), speech (64), conversation (62), women (61), people (59).<\/p>\n<h2><span class=\"ez-toc-section\" id=\"PDF_Download\"><\/span>PDF Download<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align:center;\"><a href=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/a-defence-of-pretence-indira-ghose.pdf\" download rel=\"nofollow\" style=\"display:inline-block;background:#2271b1;color:#ffffff;padding:14px 36px;border-radius:6px;text-decoration:none;font-weight:bold;font-size:1.05em;\">&#11015;&#65039; PDF Download<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Even texts that castigate abuses of court life, such as Roger Ascham\u2019s Scholemaster (1570) or Edmund Spenser\u2019s Mother Hubberds Tale (published in 1591, but written at least a decade earlier), reveal an underlying faith in the courtly system, he argues, which continued until the 1590s, when disillusionment set in. Nor did the English share the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":252722,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-252724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/252724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/comments?post=252724"}],"version-history":[{"count":0,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/252724\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media\/252722"}],"wp:attachment":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media?parent=252724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/categories?post=252724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/tags?post=252724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}