{"id":257294,"date":"2026-07-13T15:25:39","date_gmt":"2026-07-13T12:25:39","guid":{"rendered":"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/"},"modified":"2026-07-13T15:25:39","modified_gmt":"2026-07-13T12:25:39","slug":"daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1","status":"publish","type":"post","link":"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/","title":{"rendered":"Daemonologia Sacra Or A Treatise Of Satans Temptations &#8211; Alexander Grosart (1)"},"content":{"rendered":"<figure style=\"text-align:center;margin:0 auto 1.5em;\"><img decoding=\"async\" src=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/26a730675b10217b.jpg\" alt=\" - Unknown book cover\" style=\"max-width:300px;width:100%;height:auto;box-shadow:0 4px 12px rgba(0,0,0,.25);border-radius:4px;\"\/><\/figure>\n<p>3. satan&#8217;s temptations. error. Though successes, plenty, and abundance of worldly comforts argue of theuiselves neither love nor hatred, truth nor falsehood because the wise providence of God, for holy ends and reasons often undiscerned by us, permits often the tabernacles of robbers to prosper, and permits those that &#8216; deal treacherously &#8216; with the truths of God &#8216; to be i^lanted, to take root, to grow, yea, to bring forth fruit&#8217;\u2014never- theless if in a way of error they meet with outward blessings, they are apt to ascribe all to their errors, and to say as Israel, Hosea ii.<\/p>\n<p>5, will go after my lovers that gave me my bread and my water, my wool and my flax, mine oil and my drink,&#8217; without any serious consider- ation of God&#8217;s common bounty, which upon far other accounts, &#8216; gives them corn, and wine, and oil, and multiplies their silver and gold,&#8217; which they prepared for Baal, ver.<\/p>\n<p>8. I shall not need to add any- thing further for the proof and explanation of this than what we have in Jer. xliv. 17, 18, where the Jews expressly advance their idolatrous worship as the right way, and confirm themselves even to obstinacy in the pursuit of it, upon this reason : &#8216; We will certainly do whatsoever thing goeth out of our own mouth, to burn incense to the, queen of heaven &#8230;.<\/p>\n<p>for then had we plenty of victuals, and were well, and saw no evil: but since we left off to burn incense to the queen of heaven, and to pour out our drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.&#8217; (9.) Ninthly, Instead of better arguments, Satan usually makes lies Ms refuge : and these respect either the truth which he would cry down, or the errors which he would set up.<\/p>\n<p>Those lies that are managed against truth are of two sorts : mistakes and misrepresentations of its doctrines, or calumnies against the persons and actions of those that take part with it. Those lies that are proper to bespatter a truth withal are such as tend to render it unlovely, inconvenient, or dangerous.<\/p>\n<blockquote>\n<p>desperate ruin of the souls of men\u2014The test opened, expressing Satan&#8217;s ^llc5>power, cruelty, and diligence, Chapter II.\u2014Of the ^aK^of Satan in particular\u2014The grounds and causes of that&#8221;malice\u2014The greatness of it proved; and instances of that greatness given, &#8230;. Chapter III.\u2014Of Satan&#8217;s power\u2014His power as an angel con- sidered\u2014That he lost not that power by^^^]^ly-Hisdwwg^ as a devil\u2014Of his commission\u2014The extent of his authority The efficacy of his power\u2014The advantages which he hath for the management of it, from the number, order, place, and knowledge of devils, &#8230;..<\/p>\n<p>Chapter IV.\u2014That Satan hath a great measure oftknowl^dg^ proved, by comparing him with the knowledge of Adam in innocency, and by his titles\u2014Of his knowledge, natural, ex- perimental, and accessory\u2014Of his knowledge of our thoughts How far he doth not know them, and how far he doth, and by what means\u2014 Of Ms knowledge of things fiiture. and by what ways he doth conjecture them\u2014The advantages in point of temptation that he hath by his knowledge. Chapter V.\u2014Instances of Satan&#8217;s power\u2014Of ^ntchcraft i what it is\u2014Satan&#8217;s power argued from thence\u2014OfpyoncTei^r\u2014Whether Satan can do miracles\u2014An account of what he can do that way\u2014His power argued from apparitions and possessions, .<\/p>\n<p>Chapter VI.\u2014Of Satan&#8217;s ^^Selt^-Instances thereof in his deal- ing with wounded spirits in ordinary temptations of the wicked and godly, in persecutions, cruelties in worship\u2014His cruel handling of his slaves, &#8230;. Chapter VII.\u2014Of Satan&#8217;s i^igmg^ in several instances\u2014The question about the being of spirits and devils handled\u2014The Sadducees&#8217; opinion discovered\u2014The reality of spirits proved, \/U7 o Chapter VIII.\u2014Of Satan&#8217;s cunning and craft in the general Several demonstrations proving Satan to be<geceitfiJ ; and of the reasons why he makes use of his cunning, Chapter IX.\u2014 Of Satan's deceits in particular\u2014WhalQemptatijjrf is\u2014Of tempting to sin\u2014His first general rule\u2014TEe\"jcpn- sideration of our condition\u2014His second rule\u2014Of pryvidinff suitable temptations\u2014In what cases he tempts us to things unsuitable to our inclinations\u2014His third rule\u2014The cautious proposal of the temptation, and the several ways thereof His fourth rule is to entice\u2014The way thereof in the general, by bringing a darkness upon the mind through lust, .<\/p>\n<\/blockquote>\n<p><em>This is a short excerpt from the opening of &ldquo;&rdquo; by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.<\/em><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/#Book_Information\" >Book Information<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/#Reading_Word_Statistics\" >Reading &amp; Word Statistics<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/#Most_Frequent_Words\" >Most Frequent Words<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/1kitap1.com\/en\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1\/#PDF_Download\" >PDF Download<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Book_Information\"><\/span>Book Information<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Unique ID:<\/strong> 26a730675b10217b<\/li>\n<li><strong>File Extension:<\/strong> .pdf<\/li>\n<li><strong>File Size:<\/strong> 31,556,090 bytes (30.094 MB)<\/li>\n<li><strong>Title:<\/strong> &#8211;<\/li>\n<li><strong>Author:<\/strong> Unknown<\/li>\n<li><strong>Pages:<\/strong> 549<\/li>\n<li><strong>Language:<\/strong> English (en)<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Reading_Word_Statistics\"><\/span>Reading &amp; Word Statistics<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Estimated Reading Time:<\/strong> 1554.9 minutes<\/li>\n<li><strong>Total Words:<\/strong> 310,980<\/li>\n<li><strong>Total Characters:<\/strong> 1,736,498<\/li>\n<li><strong>Average Words per Page:<\/strong> 566.45<\/li>\n<li><strong>Average Characters per Page:<\/strong> 3163.02<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Most_Frequent_Words\"><\/span>Most Frequent Words<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>god (1480), upon (1354), satan (1321), men (1141), against (754), yet (721), hath (710), doth (684), things (621), satan&#8217;s (610), great (580), first (540), one (492), though (489), temptations (482), sin (479), way (463), themselves (435), also (427), man (419), christ (414), make (406), temptation (398), devil (387), many (376), heart (367), power (348), thus (348), himself (348), others (347), part (343), cannot (343), much (333), scripture (310), spirit (306), thoughts (304), design (302), give (302), like (301), god&#8217;s (276), ways (270), truth (266), chap (266), mind (261), thou (260), made (253), good (250), secondly (247), without (238), see (237), now (236), advantage (234), take (231), time (229), treatise (225), another (225), put (225), trouble (216), duty (207), means (205), nature (201), hearts (201), thing (200), use (199), say (199), error (197), children (196), iii (195), sometimes (193), work (193), come (187), reason (186), matter (186), set (184), gilpin (183), world (183), soul (181), every (180), far (179), spiritual (179), nothing (178), said (176), true (176), little (175), think (174), lord (173), present (173), makes (172), evil (171), end (167), conscience (167), neither (167), case (165), hand (164), con (163), know (162), long (161), thirdly (160), greater (158), general (157).<\/p>\n<h2><span class=\"ez-toc-section\" id=\"PDF_Download\"><\/span>PDF Download<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align:center;\"><a href=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/daemonologia-sacra-or-a-treatise-of-satans-temptations-alexander-grosart-1.pdf\" download rel=\"nofollow\" style=\"display:inline-block;background:#2271b1;color:#ffffff;padding:14px 36px;border-radius:6px;text-decoration:none;font-weight:bold;font-size:1.05em;\">&#11015;&#65039; PDF Download<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>3. satan&#8217;s temptations. error. Though successes, plenty, and abundance of worldly comforts argue of theuiselves neither love nor hatred, truth nor falsehood because the wise providence of God, for holy ends and reasons often undiscerned by us, permits often the tabernacles of robbers to prosper, and permits those that &#8216; deal treacherously &#8216; with the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":257292,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-257294","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/257294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/comments?post=257294"}],"version-history":[{"count":0,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/257294\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media\/257292"}],"wp:attachment":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media?parent=257294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/categories?post=257294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/tags?post=257294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}