{"id":257442,"date":"2026-07-13T15:31:18","date_gmt":"2026-07-13T12:31:18","guid":{"rendered":"https:\/\/1kitap1.com\/en\/crisis-of-conscience-raymond-franz\/"},"modified":"2026-07-13T15:31:18","modified_gmt":"2026-07-13T12:31:18","slug":"crisis-of-conscience-raymond-franz","status":"publish","type":"post","link":"https:\/\/1kitap1.com\/en\/crisis-of-conscience-raymond-franz\/","title":{"rendered":"Crisis Of Conscience – Raymond Franz"},"content":{"rendered":"
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It was not until after Rutherford\u2019s death in 1942 that a change was made regarding the year 606 B.C.E. as the starting point for the 2,520 years. Strangely, the fact that 2,520 years from 606 B.C.E. actually leads to 1915 C.E., and not 1914 C.E., was not acknowledged or dealt with for over 60 years. Then, quietly, the starting point was moved back one year to 607 B.C.E., allowing for the retention of the year 1914 C.E. as the ending point for the 2,520 years.<\/p>\n

No historical evidence had come forward to indicate that the destruction of Jerusalem had occurred a year earlier than believed. The organization\u2019s desire to retain 1914 as a marked date pointed to by them for so many years (something they had not done with 1915) dictated moving Jerusalem\u2019s destruction back one year, a simple thing to do\u2014on paper. By the mid-1940s it had been decided that the chronology used during Russell\u2019s and Rutherford\u2019s presidencies was off some 100 years as regards the count of time back to Adam\u2019s creation.<\/p>\n

In 1966, the organization said that, instead of coming in 1874 as previously taught, the end of six thousand years of human history would arrive in 1975. This was published in the summer of 1966 in a book written by Fred Franz, titled Life Everlasting in Freedom of the Sons of God. In its first chapter, the book drew upon the Jubilee arrangement, which had also featured prominently in the predictions relating to 1925, and it argued (as had also been done back then) in favor of belief in six \u201cdays\u201d of a thousand years each, during which mankind was to experience imperfection, to be followed by a seventh \u201cday\u201d of a thousand years in which perfection would be restored in a grand Jubilee of liberation from slavery to sin, sickness and death.<\/p>\n

The book said on pages 28 and 29: What would be the significance of this? The book goes on to make this application of the points developed: Had the organization said \u201cflat out\u201d that 1975 would mark the start of the millennium? No. But the above paragraph was the climax to which all of the involved, carefully constructed argumentation of that chapter had been building. No outright, unqualified prediction was made about 1975. But the writer had been willing to declare it to be \u201cappropriate\u201d and \u201cmost fitting on God\u2019s part\u201d if God would start the millennium at that particular time.<\/p>\n

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The body of this work is based on the 2008 printing of the Fourth Edition of Crisis of Conscience, by Raymond Franz with additional pages added to the Appendix from In Search of Christian Freedom written by Raymond Franz and the entire booklet \u201cWhere is The \u201cGreat Crowd\u201d Serving God?\u201d by Jon A. Mitchell. The \u2018Table of Contents\u2019, Index and the footnotes have been updated to reflect the added pages to the Appendix and current resources. Additionally a Foreword by David Henke has been added at the beginning of the book and The Copyright Owners Story at the very end of the book.<\/p>\n

All rights reserved worldwide. No portion of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means \u2013 electronic, mechanical, photocopy, recording, scanning, or other \u2013 except for brief quotations in critical reviews or articles, without the prior written permission of the copyright owner. Unless otherwise noted, Scripture quotations are taken from the New World Translation of the Holy Scriptures, published by the Watchtower Bible and Tract Society of New York, Inc.<\/p>\n

| Scripture quotations marked JB are taken from The Jerusalem Bible \u00a9 1966 by Darton Longman & Todd Ltd and Doubleday and Company Ltd. | Scripture quotations marked NEB taken from the New English Bible, copyright \u00a9 Cambridge University Press and Oxford University Press 1961, 1970. All rights reserved | Scripture quotations marked NIV are taken from the Holy Bible, New International Version\u00ae, NIV\u00ae. Copyright \u00a9 1973, 1978, 1984 by Biblica, Inc.\u2122 Used by permission of Zondervan.<\/p>\n

All rights reserved worldwide. The \u201cNIV\u201d and \u201cNew International Version\u201d are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.\u2122 | Scripture quotations marked RSV are taken from the Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. | Scripture quotations marked NRSV are taken from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.<\/p>\n

Used by permission. All rights reserved. | Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright \u00a91996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. Wherever possible, and for the sake of authenticity, an effort has been made within this book to present quotations from other publications by direct photocopies.<\/p>\n

Since certain of these publications may go back over one hundred years in the past, the quality of the type may not always be of the highest standard.<\/p>\n<\/blockquote>\n

This is a short excerpt from the opening of “” by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.<\/em><\/p>\n

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