{"id":258904,"date":"2026-07-13T16:34:27","date_gmt":"2026-07-13T13:34:27","guid":{"rendered":"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/"},"modified":"2026-07-13T16:34:27","modified_gmt":"2026-07-13T13:34:27","slug":"drauga-ahrimanian-yatuk-dinoih-michael-ford","status":"publish","type":"post","link":"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/","title":{"rendered":"Drauga Ahrimanian Yatuk Dinoih &#8211; Michael Ford"},"content":{"rendered":"<figure style=\"text-align:center;margin:0 auto 1.5em;\"><img decoding=\"async\" src=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/7ccc579ba2200d89.jpg\" alt=\" - Unknown book cover\" style=\"max-width:300px;width:100%;height:auto;box-shadow:0 4px 12px rgba(0,0,0,.25);border-radius:4px;\"\/><\/figure>\n<p>Savar (Avestan) The Ahrimanian therefore may exist on several levels of individuality; the majority will utilize the Daevas or Gods of the polytheistic pantheons of old, without going into a deeper study based on comfort levels; the elite smaller few will totally embrace the isolate consciousness or transforming the self into a living god. Savar has association with the voice which commands a brave individual to take hold of this life in the here and now, rather than move through life as a sheep, waiting for death to slowly absorb us.<\/p>\n<p>The name of Savar is associated with the Vedic word \u2018sara\u2019 and with \u2018arva, the very attribute of Rudra- Siva. Rudra is an ancient storm-god who was excluded with the gods in the Soma sacrifice. The cult of the god included \u201clonghaired Ascetic (considered an early precursor of the Upanisadic yogi) who consumes a drink with a hallucinogenic drug other than Soma in the company of Rudra. Rudra is a master of poison whose witchcraft allows the sorcerer to be \u201cswathed in wind\u2026when the gods enter them, they ride with the rush of the wind.\u201d25Rudra\u2019s cult was guided with a Kundamnama, a female deity who was a witch or hag, preparing ritual drinks.<\/p>\n<p>Above: Sanskrit \u2018Savar\u2019 Rudra is invoked in the Vedic hymns, his nature embodied wildness and unpredictable danger. Rudra may be understood by the Yatus as the ArchDaeva (Savar) who brings the spirits of the air and lifts the sorcerer into the astral plane (Sabbat of Witches). Savar is equally the voice of power (the name Rudra is from \u2018roarer\u2019 or \u2018to howl\u2019 as with Words of Power) whose energy is encircled into that which commands (i.e. spells, mantras) in practice of Yatuk Dinoih.<\/p>\n<p>Rudra is the Father of the Maruts, called also Rudras. The Maruts are wind-gods who are visualized as a band of warriors who serve Indra. The power of Rudra (Savar) is to use wind and spirit to bring forth disorder and chaos into oppressive structure, introducing the Yatus to build a new creation in place of the old.<\/p>\n<p>25 The Rig Veda, Penguin Books. Naikiyas, Nanhaithya, Na-sa-at-ti-ia-an-na, Naunhas, Naonghas, Nanghaith ArchDaeva of Discontent The Sigil of Naonhaithya Naonhaithya is the name of the fourth Arch-Daeva; his name is identical with the Sanskrit Nasatya, an epithet of the Asvins. In the Vedic texts, Nasatya is applied to the twin divinities that in ancient Greek religion are identical to the Dioscuri.<\/p>\n<blockquote>\n<p>Copyright \u00a9 2014 by Michael W. Ford All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without written permission in writing from the publisher, except for brief quotations in critical articles, books and reviews. All images without explicit copyright citations are in public domain. Art collage by Michael W. Ford unless otherwise indicated.<\/p>\n<\/blockquote>\n<p><em>This is a short excerpt from the opening of &ldquo;&rdquo; by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.<\/em><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/#Book_Information\" >Book Information<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/#Reading_Word_Statistics\" >Reading &amp; Word Statistics<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/#Most_Frequent_Words\" >Most Frequent Words<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/1kitap1.com\/en\/drauga-ahrimanian-yatuk-dinoih-michael-ford\/#PDF_Download\" >PDF Download<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Book_Information\"><\/span>Book Information<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Unique ID:<\/strong> 7ccc579ba2200d89<\/li>\n<li><strong>File Extension:<\/strong> .pdf<\/li>\n<li><strong>File Size:<\/strong> 10,063,688 bytes (9.597 MB)<\/li>\n<li><strong>Title:<\/strong> &#8211;<\/li>\n<li><strong>Author:<\/strong> Unknown<\/li>\n<li><strong>ISBN:<\/strong> 9781500413064<\/li>\n<li><strong>Pages:<\/strong> 184<\/li>\n<li><strong>Language:<\/strong> English (en)<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Reading_Word_Statistics\"><\/span>Reading &amp; Word Statistics<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Estimated Reading Time:<\/strong> 272.61 minutes<\/li>\n<li><strong>Total Words:<\/strong> 54,522<\/li>\n<li><strong>Total Characters:<\/strong> 330,484<\/li>\n<li><strong>Average Words per Page:<\/strong> 296.32<\/li>\n<li><strong>Average Characters per Page:<\/strong> 1796.11<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Most_Frequent_Words\"><\/span>Most Frequent Words<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>ahriman (370), darkness (213), power (213), daevas (163), yatus (163), world (156), one (131), ohrmazd (129), god (121), evil (115), demon (112), also (109), spirit (104), indra (99), earth (95), ahura (94), associated (91), ahrimanian (90), gods (90), persian (90), fire (90), mazda (86), known (83), cult (82), nature (81), zoroastrian (81), druj (80), demons (79), within (79), mithra (78), black (77), ancient (77), mind (77), daeva (76), desire (75), serpent (75), upon (74), light (71), against (71), powers (70), order (69), balance (69), forth (69), mainyu (68), bundahishn (68), avestan (67), life (67), spiritual (66), creation (63), name (61), body (61), ritual (60), sorcery (59), king (59), great (57), religion (57), angra (56), two (55), death (55), form (54), like (54), good (54), aeshma (53), between (53), path (53), achaemenid (52), pahlavi (52), called (52), akoman (52), flame (50), texts (49), period (48), vedic (48), whose (48), force (48), according (48), material (48), invoke (48), first (47), time (47), thus (47), word (47), lord (47), primal (46), sun (45), use (45), dark (44), described (44), hell (43), physical (43), dragon (43), created (43), thou (42), worship (41), avesta (40), insight (40), let (40), destructive (39), water (39), man (39).<\/p>\n<h2><span class=\"ez-toc-section\" id=\"PDF_Download\"><\/span>PDF Download<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align:center;\"><a href=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/drauga-ahrimanian-yatuk-dinoih-michael-ford.pdf\" download rel=\"nofollow\" style=\"display:inline-block;background:#2271b1;color:#ffffff;padding:14px 36px;border-radius:6px;text-decoration:none;font-weight:bold;font-size:1.05em;\">&#11015;&#65039; PDF Download<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Savar (Avestan) The Ahrimanian therefore may exist on several levels of individuality; the majority will utilize the Daevas or Gods of the polytheistic pantheons of old, without going into a deeper study based on comfort levels; the elite smaller few will totally embrace the isolate consciousness or transforming the self into a living god. Savar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":258902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-258904","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/258904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/comments?post=258904"}],"version-history":[{"count":0,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/258904\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media\/258902"}],"wp:attachment":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media?parent=258904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/categories?post=258904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/tags?post=258904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}