{"id":264592,"date":"2026-07-15T02:16:48","date_gmt":"2026-07-14T23:16:48","guid":{"rendered":"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/"},"modified":"2026-07-15T02:16:48","modified_gmt":"2026-07-14T23:16:48","slug":"kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou","status":"publish","type":"post","link":"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/","title":{"rendered":"Kants Universalism And The Concept Of Race &#8211; Jameliah Inga Shorter &#8211; Bourhanou"},"content":{"rendered":"<figure style=\"text-align:center;margin:0 auto 1.5em;\"><img decoding=\"async\" src=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/1e0892366d16e8eb.jpg\" alt=\" - Unknown book cover\" style=\"max-width:300px;width:100%;height:auto;box-shadow:0 4px 12px rgba(0,0,0,.25);border-radius:4px;\"\/><\/figure>\n<p>My interpretation of Kant\u2019s philosophy of history regarding the question of nature and freedom is informed by what Huseyinzadegan calls the \u201cnonideal\u201d in Kant\u2019s philosophy of history. Drawing on Charles W. Mills\u2019 work on ideal and nonideal theory, Huseyinzadegan points out that in Mills\u2019 conceptualization, ideal theory can be seen as a \u201cmethodological strategy\u201d insofar as it \u201coperates with an idealized so- cial ontology, a notion of human agents with idealized capacities, and an idealized version of social institutions.\u201d17 Ideal theory is oriented in a \u201ctop down\u201d fashion and entails a focus on normative political ideals.18 It is exemplified by goal-\u200boriented utopian political theory that reveals how we ought to orient ourselves to make for a just society.<\/p>\n<p>In con- trast, nonideal theory refers to considerations about what is actually happening in the world.19 It operates in a \u201cbottom up, from the real to the ideal\u201d fashion.20 Yet nonideal theory, too, according to Mills, can be seen as a methodological strategy.21 From this viewpoint, nonideal theory considers the actual conditions of the world and attempts to come up with a political theory that attends to these conditions.<\/p>\n<p>Huseyinzadegan argues that in Kant\u2019s philosophy of history, he engages in both ideal and nonideal theory. Distinguishing between the ideal and the nonideal in Kant\u2019s philosophy of history helps resolve the concern about nature and freedom because it offers a way to theorize in tandem these seemingly disparate lines of thought. Huseyinzadegan\u2019s observation aligns with Kant\u2019s claims in the phi- losophy of history. Kant states that it is the job of the philosopher to discover the underlying meaning of human \u201cappearances,\u201d or actions.<\/p>\n<p>The philosopher \u201ccannot at all presuppose any rational aim of theirs [that is, of humans]\u201d: human actions emerge mostly from \u201cfolly, childish vanity, often also out of childish malice and the rage to de- struction; so that in the end one does not know what concept to make of our species, with its smug imaginings about its excellences\u201d (8:18).<\/p>\n<blockquote>\n<p>Linda Mart\u00edn Alcoff, Hunter College and the Graduate Center CUNY Chike Jeffers, Dalhousie University Socially Undocumented: Identity and Immigration Justice Amy Reed-\u200bSandoval Unruly Women: Race, Neocolonialism, and the Hijab Falguni A. Sheth Reconsidering Reparations Ol\u00faf\u1eb9\u0301mi O. T\u00e1\u00edw\u00f2 A Realistic Blacktopia: Why We Must Unite To Fight Derrick Darby Critical Philosophy of Race: Essays Robert Bernasconi Beauvoir and Belle: A Black Feminist Critique of The Second Sex Kathryn Sophia Belle Race, Time, and Utopia: Critical Theory and the Process of Emancipation William Paris Single Black Mother: Queer Reflections on Marriage and Racial Justice Anika Maaza Simpson Theorizing Racial Justice Charles W.<\/p>\n<p>Mills, Edited by Elizabeth Anderson Kant\u2019s Universalism and the Concept of Race Jameliah Inga Shorter-\u200bBourhanou Kant\u2019s Universalism and the Concept of Race JAMELIAH INGA SHORTER-\u200bBOURHANOU Oxford University Press is a department of the University of Oxford. It furthers the University\u2019s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America.<\/p>\n<p>\u00a9 Oxford University Press 2026 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted, used for text and data mining, or used for training artificial intelligence, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license or under terms agreed with the appropriate reprographics rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above.<\/p>\n<p>You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Names: Shorter-Bourhanou, Jameliah Inga author Title: Kant\u2019s universalism and the concept of race \/ Jameliah Inga Shorter-Bourhanou. Description: New York, NY : Oxford University Press, 2026. | Series: Philosophy of race | Includes bibliographical references and index.<\/p>\n<\/blockquote>\n<p><em>This is a short excerpt from the opening of &ldquo;&rdquo; by Unknown, quoted for review and introduction purposes. All rights belong to the copyright holders.<\/em><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/#Book_Information\" >Book Information<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/#Reading_Word_Statistics\" >Reading &amp; Word Statistics<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/#Most_Frequent_Words\" >Most Frequent Words<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/1kitap1.com\/en\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou\/#PDF_Download\" >PDF Download<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Book_Information\"><\/span>Book Information<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Unique ID:<\/strong> 1e0892366d16e8eb<\/li>\n<li><strong>File Extension:<\/strong> .pdf<\/li>\n<li><strong>File Size:<\/strong> 3,641,144 bytes (3.472 MB)<\/li>\n<li><strong>Title:<\/strong> &#8211;<\/li>\n<li><strong>Author:<\/strong> Unknown<\/li>\n<li><strong>ISBN:<\/strong> 9780197519844, 9780197519875, 9780197519868<\/li>\n<li><strong>Pages:<\/strong> 218<\/li>\n<li><strong>Language:<\/strong> English (en)<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Reading_Word_Statistics\"><\/span>Reading &amp; Word Statistics<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><strong>Estimated Reading Time:<\/strong> 417.88 minutes<\/li>\n<li><strong>Total Words:<\/strong> 83,575<\/li>\n<li><strong>Total Characters:<\/strong> 532,290<\/li>\n<li><strong>Average Words per Page:<\/strong> 383.37<\/li>\n<li><strong>Average Characters per Page:<\/strong> 2441.7<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Most_Frequent_Words\"><\/span>Most Frequent Words<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>kant (998), kant\u2019s (857), race (778), human (561), universalism (345), philosophy (334), one (258), people (250), history (249), beings (234), university (224), press (218), nature (197), moral (195), new (194), also (193), racism (181), concept (168), work (164), species (158), argues (157), labor (152), theory (150), york (147), political (143), black (136), color (135), claims (134), thus (129), mills (127), kleingeld (123), idea (122), see (121), students (116), states (115), social (115), races (110), critical (108), claim (108), fact (107), notion (105), first (104), state (104), world (103), cambridge (102), right (100), progress (100), slavery (100), africans (97), way (96), rather (94), between (93), reason (92), different (92), edited (91), universal (89), time (88), racial (88), kantian (86), example (86), cannot (86), racist (85), forster (85), two (82), end (82), thoughts (81), anlagen (81), rational (79), regarding (79), another (79), natural (79), development (78), white (78), use (77), philosophical (76), aim (75), however (75), person (74), part (73), teaching (73), views (73), anthropology (73), robert (72), second (72), cosmopolitan (70), insofar (69), make (69), physical (69), whether (68), original (68), toward (67), makes (67), chapter (67), means (65), course (65), racialized (65), others (65), even (64), contract (64), cosmopolitanism (63).<\/p>\n<h2><span class=\"ez-toc-section\" id=\"PDF_Download\"><\/span>PDF Download<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align:center;\"><a href=\"https:\/\/1kitap1.com\/en\/wp-content\/uploads\/2026\/07\/kants-universalism-and-the-concept-of-race-jameliah-inga-shorter-bourhanou.pdf\" download rel=\"nofollow\" style=\"display:inline-block;background:#2271b1;color:#ffffff;padding:14px 36px;border-radius:6px;text-decoration:none;font-weight:bold;font-size:1.05em;\">&#11015;&#65039; PDF Download<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>My interpretation of Kant\u2019s philosophy of history regarding the question of nature and freedom is informed by what Huseyinzadegan calls the \u201cnonideal\u201d in Kant\u2019s philosophy of history. Drawing on Charles W. Mills\u2019 work on ideal and nonideal theory, Huseyinzadegan points out that in Mills\u2019 conceptualization, ideal theory can be seen as a \u201cmethodological strategy\u201d insofar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":264590,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-264592","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/264592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/comments?post=264592"}],"version-history":[{"count":0,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/posts\/264592\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media\/264590"}],"wp:attachment":[{"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/media?parent=264592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/categories?post=264592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/1kitap1.com\/en\/wp-json\/wp\/v2\/tags?post=264592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}